夫子庙具体景点位置 - 夫子庙的位置
导读：夫子庙具体景点位置 - 夫子庙的位置 1. 夫子庙的位置 2. 夫子庙的位置在哪里 3. 夫子庙的位置图 4. 夫子庙的位置在哪儿 5. 夫子庙的位置地图 6. 夫子庙的位置离瑞金路街道标营远吗 7. 夫子庙位于哪里 8. 夫子庙 介绍 9. 夫子庙的地理位置 10. 夫子庙的位置英文
1. 夫子庙的位置
夫子庙站是南京地铁3号线的车站，位于南京市秦淮区平江府路与建康路交叉路口北侧，西南方向为夫子庙景区，为地下三层岛式车站，未来将与南京地铁5号线换乘。
中文名
夫子庙站
外文名
Fuzimiao Station
所属线路
南京地铁3号线、南京地铁5号线（在建）
车站形式
地下三层岛式车站
车站位置
南京市秦淮区平江府路与建康路交叉路口北侧
离夫子庙最近出口
2号口
2. 夫子庙的位置在哪里
夫子庙是孔庙的俗称，为供奉祭祀孔子之地，是中国第一所国家最高学府、中国四大文庙之一，中国古代文化枢纽之地、金陵历史人文荟萃之地，不仅是明清时期南京的文教中心，同时也是居东南各省之冠的文教建筑群。中文名
南京夫子庙
外文名
Confucius Temple
地理位置
南京市秦淮区秦淮河风景区
3. 夫子庙的位置图
南京夫子庙大市场早上七点半就开门了，可以去进货了，下午五点半关门。现在的金榜大市场和夫子庙市场已经合并了，称之为夫子庙金榜大市场。位置在平江府路到长乐路的交汇处。 垍頭條萊
4. 夫子庙的位置在哪儿
夫子庙是中国四大文庙，为中国古代江南文化枢纽之地、金陵历史人文荟萃之地，不仅是明清时期南京的文教中心，同时也是居东南各省之冠的文教建筑群，是中国最大的传统古街市。頭條萊垍
六朝时代，南京夫子庙地区已相当繁华。乌衣巷、朱雀街、桃叶渡等处，都是当时高门大族所居。在明代，夫子庙作为国子监科举考场，考生云集，因此这里集中了许多服务行业，有酒楼、茶馆、小吃，青楼妓院等等。内秦淮河上“浆声灯影连十里，歌女花船戏浊波”、“画船萧鼓，昼夜不绝”，描写的就是当时秦淮河上的畸形繁华景象。頭條萊垍
1984年以来国家旅游局和南京市人民政府对重点开发秦淮风光带进行了修缮、整修和复建，恢复了明末清初江南街市商肆风貌，秦淮河又再度成为我国著名的游览胜地。
5. 夫子庙的位置地图
本数据来源于百度地图，最终结果以百度地图最新数据为准。垍頭條萊
驾车路线：全程约5.6公里頭條萊垍
起点：南京医科大学附属南京儿童医院
1.从起点向正西方向出发，沿广州路辅路行驶110米，稍向右转进入广州路
2.沿广州路行驶190米，过右侧的随园大厦约70米后，调头进入广州路
3.沿广州路行驶670米，过右侧的易发信息大厦约90米后，右转进入中山路
4.沿中山路行驶940米，直行进入中山南路垍頭條萊
5.沿中山南路行驶2.6公里，左转进入长乐路垍頭條萊
6.沿长乐路行驶310米，进入中华路
7.沿中华路行驶210米，进入瞻园路頭條萊垍
8.沿瞻园路行驶50米，过右侧的瞻园路商务楼约270米后，直行进入瞻园路
9.沿瞻园路行驶110米，在第2个出口，稍向右转进入来燕路
10.沿来燕路行驶10米，到达终点頭條萊垍
终点：南京夫子庙
6. 夫子庙的位置离瑞金路街道标营远吗
南京40路公交：1. 月苑小区2. 北苑新村3. 长营村4. 红山路·迈皋桥1号线5. 省中西医结合医院6. 十字街7. 红山森林动物园8. 江南公交一公司9. 曹后村10 . 新庄广场北11. 新庄广场南12. 锁金村13. 龙蟠路·岗子村14. 太平门15. 太平门南16. 龙蟠中路·荷包套17. 龙蟠中路·小营18. 龙蟠中路·毗卢寺，2号线19. 龙蟠中路·逸仙桥20. 龙蟠中路·瑞金路21 建康路·大中桥22. 建康路·夫子庙23. 升州路·三山街，1号线24. 洋珠巷
7. 夫子庙位于哪里
约7公里。南京夫子庙位于南京市秦淮区秦淮河北岸贡院街、江南贡院以西，地处夫子庙秦淮风光带核心区，即南京孔庙、南京文庙、文宣王庙，为供奉祭祀孔子之地，是中国第一所国家最高学府、中国四大文庙之一，中国古代文化枢纽之地、金陵历史人文荟萃之地，不仅是明清时期南京的文教中心，同时也是居东南各省之冠的文教建筑群。垍頭條萊
8. 夫子庙 介绍
中国四大文庙分别是南京夫子庙、曲阜孔庙、北京孔庙和吉林文庙。
1、南京夫子庙，即南京孔庙、南京文庙，位于南京市秦淮区秦淮河北岸贡院街，江南贡院以西，为供奉祭祀孔子之地，是中国四大文庙，为中国古代江南文化枢纽之地、金陵历史人文荟萃之地，不仅是明清时期南京的文教中心，同时也是居东南各省之冠的文教建筑群，现为夫子庙秦淮风光带重要组成部分。
夫子庙是一组规模宏大的古建筑群，主要由孔庙、学宫、贡院三大建筑群组成，占地极大。有照壁、泮池、牌坊、聚星亭、魁星阁、棂星门、大成殿、明德堂、尊经阁等建筑。夫子庙被誉为秦淮名胜而成为古都南京的特色景观区，是中国最大的传统古街市，与上海城隍庙、苏州玄妙观和北京天桥为中国四大闹市。垍頭條萊
夫子庙始建于东晋成帝司马衍咸康三年（337年），宋景祐元年（1034年）改建为孔庙，在六朝至明清时期，世家大族多聚于附近，故有“六朝金粉”之说。范蠡、周瑜、王导、谢安、李白、杜牧、吴敬梓等数百位著名的军事家、政治家、文学家有这里创造了不朽的业绩，写下了千古传诵的篇章。
2、曲阜孔庙，是祭祀中国春秋时期的著名思想家和教育家孔子的本庙，位于孔子故里、山东曲阜城内，又称“阙里至圣庙”，与南京夫子庙、北京孔庙和吉林文庙并称为中国四大文庙。始建于鲁哀公十七年（公元前478年），历代增修扩建，与相邻的孔府、城北的孔林合称“三孔”。條萊垍頭
曲阜孔庙以其规模之宏大、气魄之雄伟、年代之久远、保存之完整，被建筑学家梁思成称为世界建筑史上的“孤例”，现为世界文化遗产、中华人民共和国全国重点文物保护单位，与北京故宫、承德避暑山庄并列为中国三大古建筑群。
孔庙是我国历代封建王朝祭祀春秋时期思想家、政治家、教育家孔子的庙宇 ，位于曲阜城中央。它是一组具有东方建筑特色、规模宏大、气势雄伟的古代建筑群。
3、北京孔庙位于北京东城区国子监街，为中国元、明、清三朝祭祀孔子的场所，与南京夫子庙、吉林孔庙和曲阜文庙并称为中国四大文庙。1302年（元大德六年）建，大德十年建成。孔庙，门内院落共有三进，中轴线上的建筑从南向北依次为大成门、大成殿、崇圣门及崇圣祠。有元、明、清三代的进士题名碑198块，为研究中国古代科举制度的重要文献资料。孔庙从1928年起对外开放，供人游览。
4、吉林文庙位于吉林省吉林市， 与南京夫子庙、曲阜孔庙、北京孔庙并称“中国四大文庙”。是吉林省重点文物保护单位。作为清朝在东北建立的第一座孔庙——吉林文庙，既是清朝对汉文化传入东北的认可，更是汉文化与东北少数民族文化互通的历史见证。吉林文庙建筑群规模之大、等级之高，在封建社会所建的地方文庙中是独有的。它不仅是东北最大的孔庙，也是著名的中国四大文庙之一。文庙中每一处建筑设施，都具有深刻的文化内涵。
9. 夫子庙的地理位置
新街口步行街。新街口，位于南京市地理中心区域，以新街口广场为标志，坐标北纬32°02'38"、东经118°46'43"。南京新街口商圈 是中国著名的商业中心，拥有近百年历史，被誉为“中华第一商圈” 。“新街口”一词可以用来指新街口广场，也可以指以新街口广场为中心的地区，有新街口商圈、新街口商业区、新街口中央商务区等称谓。1929年（民国十八年），国民政府依《首都计划》开始建设，中山大道由此折东，新街口首次规划为商业区。当时中山东路、中正路（今中山南路）、汉中路和中山路四条宽40多米的林荫大道在此交汇，中间形成环形的新街口广场，成为整个南京市的交通枢纽。如今的新街口每逢节假日日均客流量峰值超过百万人次，近百家世界五百强分支机构进驻，其商贸集中度超过北京王府井、上海徐家汇并翘首中国，为中国商贸密集度最高的地区。新街口商圈核心区面积不到0.3平方公里，集中了近700家商店，1万平方米以上的大中型商业企业有30家，1600余户大小商家星罗棋布，营业额长期居中国各商业街区之首。
10. 夫子庙的位置英文
Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔庙), Temples of Literature or Culture (文庙), or Temples of the Sage (圣庙). Some are also known as "Fuzi Miao" (夫子庙), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".
History
The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing. 條萊垍頭
The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.
In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.
In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.
Structure
Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (棂星门). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成门), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏坛). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣 祠), which honoured the ancestors of Confucius.
Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.
The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.
Worship條萊垍頭
The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.
A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.
In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.
By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius. 頭條萊垍
Van Mieu, VietnamConfucian temples outside China
With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.
The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh. 頭條萊垍
Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon. 垍頭條萊
Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.
Confucian temples (孔子庙 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.
Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).
Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (礼堂, halls of worship) throughout Indonesia.
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