夫子庙新景点 夫子庙景点介绍

导读:夫子庙新景点 夫子庙景点介绍 1. 夫子庙景点介绍 2. 夫子庙景点介绍英文 3. 夫子庙景点介绍200字 4. 夫子庙景点介绍小学生 5. 夫子庙景点介绍ppt 6. 夫子庙景点介绍英语ppt 7. 夫子庙景点介绍图 8. 夫子庙景点介绍作文 9. 夫子庙景点介绍300字 10. 夫子庙景点介绍视频 11. 南京夫子庙景点介绍

1. 夫子庙景点介绍

Confucius Temple is located in Gongyuan Street on the North Bank of Qinhuai River in Zhonghua Gate, Nanjing City, Jiangsu Province.

It is a place to worship and sacrifice Confucius. In the first year of Jingyou in the Northern Song Dynasty (1034 A.D.), xuanwang temple was built here.

In the early period of the Southern Song Dynasty, it was destroyed by the fire and war. During the period of Shaoxing, it was rebuilt to build the Kangfu school and the imperial examination hall Gongyuan.

There is Mingde hall in the school. The hall was originally written by Wen Tianxiang, a hero of Wu nationality in the late Southern Song Dynasty. Zeng Guofan in the Qing Dynasty was changed to seal script.

2. 夫子庙景点介绍英文

夫子庙 The Shrine of Confucius 或 The Confucian Temple 中山陵 The Zhongshan Cemetery雨花台烈士纪念馆 Yuhuatai Memorial of the Cival War Heroes科技馆 New Technology Museum

3. 夫子庙景点介绍200字

夫子庙是南京非常有名的景点,里面有各种南京小吃,还有著名的秦淮河游船,晚上这里的灯光也是非常漂亮的,而且人们任何时候去逛夫子庙都是免费进的,不需要买门票,而大成殿也是位于夫子庙景区里面,人们要进大成殿游览是需要买门票的

4. 夫子庙景点介绍小学生

南京是江苏省的省会城市。六朝古都。游玩的景点非常多。最有名的几个景点是中山陵,玄武湖,夫子庙,秦淮河,老门东,雨花台,南京大屠杀纪念博物馆,莫愁湖,南京长江大桥,总统府,石头城,大行宫…。镇江市是老地级市。真山真水的山林城市。最著名的景点是金山寺,焦山,甘露寺。南山国家风景区。西津渡。句容的茅山,保华山。

杨州最有名的景区是的瘦西湖。还有个园,何园,大明寺,邵伯古镇等。清朝乾隆皇帝下江南时曾到过杨州。有名的一句诗句就是:烟花三月下扬州,孤帆远影碧空尽,惟见长江天际流。

5. 夫子庙景点介绍ppt

1、历史:夫子庙始建于宋,位于秦淮河北岸的贡院街旁,庙前的秦淮河为泮池,南岸的石砖墙为照壁,全长110米,高10米,是全国照壁之最。北岸庙前有聚星亭、思乐亭;中轴线上建有棂星门、大成门、大成殿、明德堂、尊经阁等建筑;另外庙东还有魁星阁。

2、故事:位于南京秦淮河畔的夫子庙,始建于东晋成帝司马衍咸康三年(337年),根据王导提议“治国以培育人材为重”,立太学于秦淮河南岸。当年只有学宫,并未建孔庙。

孔庙是宋仁宗景祐元年(1034年)就东晋学宫扩建而成的。因为祭奉的是孔夫子,故又称夫子庙。在学宫的前面建孔庙,目的是在于希望士子遵循先圣先贤之道,接受封建教化。

自六朝至明清,十里秦淮的繁华景象和特有的风貌,曾被历代文人所讴歌。 夫子庙位于秦淮河北岸,原是祀奉孔子的地方,始建于宋代景祐元年(1034年),是就东晋学宫旧址扩建而成。

扩展资料

夫子庙已成为富有明清建筑风格的十里秦淮风光带上的一个重要景点。它以大成殿为中心,南北成一轴线,左右建筑对称,占地约26300平方米。现已列为市级文物保护单位。夫子庙位于市中心偏南,秦淮河北岸的贡院街旁。

是由文教中心演变而成的繁华闹市,人们通常所说的夫子庙,实际包括夫子庙、学宫和贡院主大建筑群

6. 夫子庙景点介绍英语ppt

Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔庙), Temples of Literature or Culture (文庙), or Temples of the Sage (圣庙). Some are also known as "Fuzi Miao" (夫子庙 ), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".

History

The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.

In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

Structure

Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (棂星门). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成门), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏坛). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.

Worship

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.

In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

Van Mieu, VietnamConfucian temples outside China

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Confucian temples (孔子庙 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.

Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (礼堂, halls of worship) throughout Indonesia.

7. 夫子庙景点介绍图

首先我们都知道南京要非常众多的旅游景点,如果是自己选择的话,一定会挑花了眼,也不知道该选择什么,比如说我最喜欢的就是去南京博物馆,因为我们都知道像南京博物馆这样的地方,一个地方的博物馆绝对能够代表它的历史底蕴,而且去一个地方的博物馆能够更好的了解这个地方的历史。我们可以通过他的文物轨迹了解这个城市的变迁,这是最直接最自然的 接触方式,从中我们也能够了解中华文化的博大精深,去看到里面非常多有趣的内容。

第二个我们可以去的地方就是玄武湖公园,玄武湖公园是南京人民放松休闲的好去处,我们可以看到这里早上有非常多的人在早锻炼,到了晚上就看到非常多的人在进行跑步这些健康的运动。因此玄武湖公园可以说是这里的休闲广场,我觉得最有意思的还是看本地的中年女人们跳广场舞。虽然我们觉得他们的姿势可能有些老套,而且不是那么吸引人,但是当她们一起跳的时候,大家脸上都洋溢着快乐的笑容,这种笑容是非常有感染力,让我们更加欣喜。这个时候就算我们本身不是热爱舞蹈的人大家也想要去加入他们去体验到快乐的生活。

第三个要给大家推荐的就是夫子庙,说到这里,可能有人就会说像夫子庙这样的景点太过商业化,都是已经完全被规划好的,不具有原始特性,但是小编想说,这里虽然已经初具规模,但是它该有的特色都还有。我们都熟知的一首诗歌就是夜泊秦淮近酒家,我们知道这首诗就是出自在这里,当我们在夫子庙吃着美食,看着秦淮河的美景时,心中就会涌起激动的心情。

有些时候诗歌美丽,但是我们如果不去切身体会这其中的深意,就无法得知他们的具体内容。只有经历过人情世故,看过很多的风景,才能够去了解到这些东西。我现在觉得诗歌的文化博大精深,短短七个字就能把一副场景描绘得如此惟妙惟肖。在秦淮河的时候,我们要放慢自己的生活节奏,不要总是急切地去观赏美景,我们一定要坐在秦淮河边看着这迷人的月色,然后去静静的体会它。只有当你心静下来,才能够理解到秦淮河的含义,也能够更加深刻的体会它的美。

这就是小编给大家推荐的是和南京人民游玩的地方,在这里我们可以体会到户外休闲的乐趣,只有当你走出家门,才会发现外面的世界其实很美好当你在家里刷着微博,和旁边的人若即若离,两个人虽然只有短短一米的距离,但是却通过两个手机,隔着千差万别的世界,这样的生活是不是很枯燥无聊?

不妨和身边的人一起去外面的美景看一看,这个时候才能跟对方更好的交流,增进彼此的感情。如果大家还有什么建议,可以跟小编说一说,今天的景点介绍就到这里了,希望大家能够度过愉快的一周!

8. 夫子庙景点介绍作文

如果你在南京过年,最热闹的莫过于夫子庙的灯会了。

当夜幕降临时,灯笼们便像得了糖的小孩,“眉开眼笑”地亮了起来。夫子庙灯火通明,人山人海。向远望去,整个南京城像是被灯会点燃了一般,增添了许多喜庆的色彩。

到达大门口,最先映入眼帘的是“南京夫子庙灯会”的烫金大匾。两盏鲤鱼灯在顶上装饰着,还有许多小小的莲花灯挂在庙门上。接着往里走,各种各样的花灯扑面而来:人物的、动物的、奇形怪状的……惟妙惟肖,栩栩如生。这其中,人物灯做得最为精致漂亮,每一个灯笼下面都有关于它们的故事,如:孟母教子、孔融让梨等。

不一会儿,我们便走到了秦淮河边,波光粼粼的湖面倒映着夫子庙美丽的风景,船上也挂上了五颜六色的彩灯和灯笼,为这灯火通明的南京城又增添了几分色彩。逛完灯会,金陵的传统小吃更是吸引人们的注意。

而在千千万万、各式各样的金陵小吃中,我认为最好吃的莫过于“蜜汁藕”和“鸭血粉丝汤”了;用糯米灌入莲藕的每个小洞里,蒸好后将莲藕切块,淋上熬制好的糖水,在表面撒上烘干的桂花,蜜汁藕就大功告成了;而鸭血粉丝汤,更是我“童年的回忆”,它的汤汁鲜美,粉 既透明,又十分有嚼劲,感觉吃一口就会爱上。

亲爱的夫子庙,我期待与“你”下次的会面。

9. 夫子庙景点介绍300字

1、瞻园

瞻园位于南京市秦淮区夫子庙秦淮风光带核心区,是南京现存历史最久的明代古典园林,是江南四大名园,其历史可追溯至明太祖朱元璋称帝前的吴王府,后赐予中山王徐达的府邸花园,素以假山著称,以欧阳修诗“瞻望玉堂,如在天上”而命名,明代被称为“南都第一园”。

2、中华门

中华门是南京明城墙的十三座明代京城城门之一,原名聚宝门,是中国现存规模最大的城门,也是世界上保存最完好、结构最复杂的堡垒瓮城,其建筑规模仅次于通济门(现已不存),有“天下第一瓮城”之称。

1988年1月,被列为全国重点文物保护单位,为夫子庙秦淮风光带组成部分。2012年11月,中华门所在的南京明城墙作为“中国明清城墙”项目的牵头城市被列入中国世界文化遗产预备名单。

3、东水关

东水关是南京明城墙的两座明代京城水关之一,与西水关相对,位于南京市秦淮区龙蟠中路通济门大桥西侧,地处夫子庙秦淮风光带,是秦淮河流入南京城的入口,也是南京明城墙唯一的船闸入口。

4、白鹭洲公园

白鹭洲公园位于南京市秦淮区武定门北侧,是夫子庙秦淮风光带的重要组成部分,国家AAAAA级旅游景区,是南京老城南地区最大的公园,是以中国自然山水园为主格调的文化公园,园内建有烟雨轩、春在阁、小蓬莱等数几十处景点。

5、莫愁湖

莫愁湖位于江苏省南京市建邺区、秦淮河西侧。莫愁湖公园是一座有着1500年悠久历史和丰富人文资源的江南古典名园,园内楼、轩、亭、榭错列有致,堤岸垂柳,水中海棠。胜棋楼、郁金堂、水榭、抱月楼、曲径回廊等掩映在山石松竹、花木绿荫之中。

10. 夫子庙景点介绍视频

夫子庙值得去

夫子庙位于南京市秦淮区秦淮河北岸贡院街、江南贡院以西,地处夫子庙秦淮风光带核心区,是中国第一所国家最高学府、中国四大文庙之一,主要由孔庙、学宫、贡院三大建筑群组成,占地极大。有照壁、泮池、牌坊、聚星亭、魁星阁、棂星门、大成殿、明德堂、尊经阁等建筑。夫子庙已成为富有明清建筑风格的十里秦淮风光带上的一个重要景点。

11. 南京夫子庙景点介绍

南京夫子庙,中国第一所国家最高学府。

南京夫子庙位于南京市秦淮区秦淮河北岸贡院街、江南贡院以西,地处夫子庙秦淮风光带核心区,即南京孔庙、南京文庙、文宣王庙,为供奉祭祀孔子之地,是中国第一所国家最高学府、中国四大文庙之一,中国古代文化枢纽之地、金陵历史人文荟萃之地,不仅是明清时期南京的文教中心,同时也是居东南各省之冠的文教建筑群。

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