曲阜三孔景点英文简介 曲阜三孔的英文

导读：曲阜三孔景点英文简介 曲阜三孔的英文 1. 曲阜三孔的英文 2. 曲阜三孔英语怎么说 3. 曲阜三孔的英文介绍 4. 曲阜三孔的英文作文 5. 曲阜三孔 英文 6. 曲阜三孔的英文导游词 7. 曲阜三孔的英文中文对照 8. 形容曲阜三孔的词 9. 曲阜三孔的英文翻译 10. 山东曲阜三孔是什么

1. 曲阜三孔的英文

火线 一般用字母L表示,表示line 零线,一般用字母N表示,表示null 地线,一般用字母E表示,表示earth . 火线（英文Line）L 一般为红色或黄色或绿色 ,黄色或绿色 零线（英文NEUTRAL）N（中性线）一般为蓝色 ,蓝色 地线（英文EARTH） E 一般为黄绿色或黑色,黄绿色或黑色

1.电器的电源线插头“L”的代表火线，不可用手触摸，当心带电！标识上是字母“N”的代表零线，剩下的即是接地线E

2.插座上所接电源线的火线（L）与零 线（N）的位置一定要符合标准,"左零右火上接地"这是基本常识. 火线（LIVE）L 零线（NEUTRAL）N（中线） 地线（EARTH） E

2. 曲阜三孔英语怎么说

As we all know,Confucius was a one of the greatest men in china .So his hometown Qufu is aiso famous all over the world.

Qufu lies in the soustwest Shandong province .It served as the capital of the Spring and autunm period. So it has a long history.Qu-fu is not only famous for Confucius but also some historic place. The-re are too many ancient building,and they are worth visiting there years,too many people visiting Qufu,and it can develop the local econrmy.

We should go to Qufu because it can help us know more and more about history and Confucianism.

3. 曲阜三孔的英文介绍

Confucius temple, located in qufu of shandong province in the south gate, built in 478 BC in the early, is first sacrifice to Confucius temple。

Confucius temple built to the specifications of the palace, is one of China's three largest ancient architectural complexes, and the world more than 2000 model and appraisal of the Confucius temple, occupies an important place in the world's architectural history。

Qufu Confucian temple is the worship of Confucius, this temple, covers an area of about 95000 square meters。

Said to Confucius temple was built in 478 BC, in the second year (478 years BC) after the death of Confucius, lu 6 will be the house into a temple

4. 曲阜三孔的英文作文

今天是个好天气，一大早，我们一家高高兴兴地去大成桥游玩。

我们沿着宽阔整洁的大成路往南走，远远地看见大成桥桥头上矗立着的两座高塔，两条走廊盘踞在大桥两边，恰似两条腾飞的巨龙。走上桥后，走廊里那雕刻精美、栩栩如生的“孔子圣迹图”让你不得不佩服雕匠们的精湛工艺。站在大成桥上往下看，宽阔的河面波光粼粼。河岸上有许多翠绿的柳树，几个别致的六角凉亭点缀在那里。瞧，晨练的人们有的在跑步，有的在打太极拳，有的在打羽毛球，还有的……在享受生活的同时，也为这宁静的清晨增添了几分活力。往南看，是高大雄伟的荷花瓣似的会展中心。往北看，是林立的高楼大厦，宽阔笔直的大成路直通向孔庙。这是一幅多么美丽的画卷呀! 我们来到桥下，从侧面看，大成桥威武地横跨在大沂河上。大成桥是一座九拱桥，每两个桥洞之间都有一幅雕像，雕刻的是代表金、石、土、革、丝、竹、匏、木“八音”的古代乐器。桥洞正上面雕刻的是一种凶猛贪婪的怪兽，叫“饕餮”，传说是“龙生九子”之一，因为它能吃能喝，人们希望当洪水来临时它能把洪水喝掉，确保大桥安全。我还惊喜地发现，每个桥墩上都趴着一只可爱的动物，原来它叫“趴蝮”，也是“龙生九子”之一，喜欢玩水。你看它那摇头晃脑顽皮的样子，好像马上要跳进河里洗澡一样。当我来到河边时，我一眼就从清澈的河水里发现了几条快活的小鱼在追逐打闹。远处的水面上，几只说不清名字的水鸟在自由自在地嬉戏着。大成桥已经成为曲阜又一个壮美的景点。我的家乡真是越来越美丽了! 点评: 写景的文章不少，但是能写出一个地方的文化韵味 不是那么简单。小作者慧眼独具，抓住了曲阜这个地方的特色，这个儒家文化的发祥地在“大成桥”这一传承传统文化又不乏现代气息的建筑上又有了新时代的气息彰显。值得一提的还有作者能抓住主要，顾及其余，一幅生活的画卷也描绘出来。

5. 曲阜三孔 英文

Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔庙), Temples of Literature or Culture (文庙), or Temples of the Sage (圣庙). Some are also known as "Fuzi Miao" (夫子庙), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".

History

The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.

In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

Structure

Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (棂星门). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成门), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏坛). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.

Worship

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.

In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

Van Mieu, VietnamConfucian temples outside China

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Confucian temples (孔子庙 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.

Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (礼堂, halls of worship) throughout Indonesia.

6. 曲阜三孔的英文导游词

山东导游资格证考试必备的导游词，首先可以肯定要考山东省的导游资格证，那么肯定需要对山东省的各大旅游主要的景区，景点的导游词书被于心，比如说泰山、孔府孔庙。还有崂山，青岛各大景区的导游词，还有关于烟台的蓬莱，曲阜，威海甚至包括铁道游击队所在的故乡。

7. 曲阜三孔的英文中文对照

“君子耻其言而过其行”意思是：君子把说得多做得少视为可耻。——出自《论语》宪问：

耻，本义是羞愧（惭愧），因有缺点、错误或未能尽责等而感到不安或羞耻。

君子指人格高尚、道德品行兼好之人。

这句话极为精炼，但含义深刻。孔子希望人们少说多做，而不要只说不做或多说少做。在社会生活中，总有一些夸夸其谈的人，他们口若悬河，滔滔不绝，说尽了大话、套话、虚话，但到头来，一件实事未做，给集体和他人造成极大的不良影响。

《论语》是孔子及其弟子的言行记录，其中第十四篇《宪问》就是孔子的弟子原宪与孔子的对话。

原宪（前515～?），字子思，孔子弟子，今仲村镇南屯人。原宪出身贫寒，个性狷介，一生安贫乐道,不肯与世俗合流。孔子为 鲁司寇时，曾做过孔子的家臣，孔子给他九百斛的俸禄，他推辞不要。 孔子死后，原宪隐居卫国，茅屋瓦牖，粗茶淡饭，生活极为清苦。

一 次，子贡高车驷马，拜访原宪。原宪衣着破烂，出来迎接。子贡问： “夫子岂病乎？”原宪回答说：“吾闻之，无财者谓之贫，学道而不 能行者谓之病。若宪，贫也，非病也。”子贡听后非常羞愧地走了。

原宪为孔门弟子七十二贤之一，从祀孔子于曲阜孔庙大成殿前之东庑内。其故里因靠近南武阳城，南武阳城亦名原宪城。原宪墓在城北武山擂鼓台。

君子对说大话或者说空话做小事、不做事的行为感到羞耻，君子以说得多，做得少为耻辱。

人格修养方法即君子之道

“君子”是孔夫子心目中理想的人格标准。

做一个善良的人。这是君子的第一个标准。 　　君子的力量始自于人格与内心。他的内心完满、富足，先修缮了自我修养，而后表现出来一种从容不迫的风度。

8. 形容曲阜三孔的词

三孔其实不是指三个姓孔的人，曲阜的孔府、孔庙、孔林，统称“三孔”，是中国历代纪念孔子，推崇儒学的表征，以丰厚的文化积淀、悠久历史、宏大规模、丰富文物珍藏，以及科学艺术价值而著称。

9. 曲阜三孔的英文翻译

翻译如下：三孔这是地名。不可乱翻译三孔指的是：the Mansion, Temple and Cemetery of Confucius例句：曲阜位于山东曲阜地区，包括孔府，孔庙，孔林，作为中国传统文化享有世界盛誉。Qufu Tourist Area Located in Qufu, Shandong Province, the tourist area, which includes the Mansion, Temple and Cemetery of Confucius, enjoys a worldwide fame as a traditional Chinese cultural site.

10. 山东曲阜三孔是什么

曲阜孔庙及孔府，是曲阜孔庙和孔府和合称。位于曲阜市中心鼓楼西侧300米处，二者相邻。是祭祀中国古代思想家和教育家孔子的祠庙和孔子世袭衍圣公后代居住的府第。孔庙始建于鲁哀公十七年（前478年），历代增修扩建。东侧的孔府于明洪武十年（1377年）始建。1961年3月，与城北的孔林合称“三孔”。

曲阜孔庙又称“阙里至圣庙”，以孔子故居为庙，岁时奉祀。西汉以来历代帝王不断给孔子加封谥号，孔庙的规模也越来越大，成为全国 最大的孔庙。现存的建筑群绝大部分是明、清两代完成的，占地327亩，前后九进院落。是仿北京故宫样式修建的。曲阜孔府于弘治十六年（1503年）重修拓广，道光十八年（1838年）扩修。光绪十一年（1885年）重建遭火焚的内宅七座楼房。建国后，人民政府多次拨款重修，现保存良好。孔府占地240亩，共有厅、堂、楼、房463间。九进庭院，三路布局。

曲阜孔庙被建筑学家梁思成称为世界建筑史上的“孤例”。二者被国务院列为第一批全国重点文物保护单位；1994年，三孔被联合国教科文组织列为“世界文化遗产”。

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