南京夫子庙都有啥景点 南京夫子庙的景点

导读：南京夫子庙都有啥景点 南京夫子庙的景点 1. 南京夫子庙的景点 2. 南京夫子庙的景点介绍 3. 南京夫子庙的景点区 4. 南京夫子庙的景点有哪些 5. 南京夫子庙的景点介绍 夜晚 6. 南京夫子庙的景点图片 7. 南京夫子庙的景点讲解 8. 南京夫子庙的景点英文介绍

1. 南京夫子庙的景点

晚上10点关门

夫子庙开放时间：全年 09:00-22:00

夫子庙地点：南京市秦淮区秦淮河风景区

南京夫子庙位于南京市秦淮区秦淮河风景区，是“中国四大闹市”之一。这里有全国最大孔子青铜像和全国最大的孔子画像。代表性景点有：乌衣巷、夫子庙、王导谢安纪念馆等等。

2. 南京夫子庙的景点介绍

夫子庙里有：1.学宫，学宫原有“东南第一学”门坊，包括明德堂、尊经阁、青云楼、崇圣祠等古建筑。2.大成门，大成门进入棂星门，迎面便是大成门。3.乌衣巷，乌衣巷位于夫子庙西南数十米，是一条幽静狭小的巷子，原为东晋名相王导、谢安的宅院所在地。

1.学宫

学宫位于大成殿后街北，原有“东南第一学”门坊，包括明德堂、尊经阁、青云楼、崇圣祠等古建筑。明德堂是学宫的主体建筑，科举时代秀才每月逢朔望都到这里听训导宣讲。中国的学宫都称“明伦堂”，而夫子庙的学宫独称“明德堂”，据说是宋代文天祥题写的“明德堂”匾额之故。1986年明德堂维修时又修复了两旁的“志道”、“据德”、“依仁”、“游艺”四斋。

2.大成门

大成门进入棂星门，迎面便是大成门。孔子对中国古代文化做了集大成的工作，此门因名“大成”。门前石狮雄踞，门左右辟角门。门内两侧分列四块古碑。《孔子问礼图碑》，一说为南朝齐永明二年（484年）遗物，《集庆孔子庙碑》，元至顺元年（1330年）刻成，《封至圣夫人碑》，元至顺二年（1331年）刻成，《封四氏碑》元至顺二年刻成。

3.乌衣巷

乌衣巷位于夫子庙西南数十米，是一条幽静狭小的巷子，原为东晋名相王导、谢安的宅院所在地。据宋代《景定建康志》卷十六引《丹阳记》，此地原为三国吴乌衣营所在，因而得名。为纪念王导、谢安，在乌衣巷东曾建有来燕堂，建筑古朴典雅，堂内悬挂王导、谢安画像，仕子游人不断，成为瞻仰东晋名相、抒发思古幽情的地方。

3. 南京夫子庙的景点区

夫子庙是个开放的景点，任何时候来都不要钱，就是其中有几个名人故居（李香君故居，王导谢安故居），江南贡院几个小景点需要收门票，不过不是很贵五块钱到二十不等吧，貌似李香君故居变成茶馆了现在，去不 去也无所谓，推荐还是晚上去看夜景比较好看，而且比较凉快！

4. 南京夫子庙的景点有哪些

沿岸分别有东水关遗址公园、吴敬梓故居、桃叶渡、白鹭洲公园、江南贡院、夫子庙展览馆、王导谢安纪念馆、李香君故居、瞻园（太平天国历史博物馆）、秦大士故居、沈万三展览馆、中华门城堡等文化旅游景点。秦淮河畔，秦淮河-大成殿照壁，漾应·青春里酒店(南京夫子庙秦淮)，南京秦淮河畔公馆等。

5. 南京夫子庙的景点介绍 夜晚

夫子庙地区是个开放的游览区，没有门，也不收票，全天24小时开放。但其中有些景点，如大成殿、贡院、瞻园等是收票的，晚上七八点就关门了。一般比较热闹的时候从19点就差不多了。

夫子庙是开放的景区，不存在几点开始的问题。一般天亮后早点小吃先开始了！

6. 南京夫子庙的景点图片

室外区域恢复开放，夫子庙大成殿、南京中国科举博物馆室内区域，李香君故居陈列纪念馆、王谢故居等暂未恢复开放，恢复开放时间将持续更新。

　　其中，室外景点如乌衣巷和桃叶渡为免费景点，其他室内景点需要单独购买门票才可以参观。其中南京中国科举博物馆是以科举为主题的博物馆，博物馆由江南贡院扩建而来，探访博物馆的过程犹如寻宝探秘，体验感绝佳，有机会一定要打卡的博物馆。另外，王谢故居、李香君故居陈列纪念馆是比较小型的展览馆，对历史及相关人物感兴趣的朋友也不要错过。

7. 南京夫子庙的景点讲解

夫子庙秦淮风光带位于南京城南，指的是以夫子庙建筑为中心，秦淮河为纽带，东起东水关淮青桥秦淮水亭，越过文德桥，直到中华门城堡延伸至西水关的内秦淮河地带，包括秦淮河两岸的街巷、民居、附近的古迹和风景点，是南京最繁华的地方。

例如：南京市夫子庙-秦淮风光带景区，大报恩寺，明瓦廊美食街，南京明城墙，南京虹悦城，南京金鹰国际购物中心，南京东方商城，南京白鹭洲公园，瞻园，南京市朝天宫，南京市博物馆……景点。

8. 南京夫子庙的景点英文介绍

Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔庙), Temples of Literature or Culture (文庙), or Temples of the Sage (圣庙). Some are also known as "Fuzi Miao" (夫子庙), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".

History

The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Provinc e. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.

In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

Structure

Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (棂星门). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成门), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏坛). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.

Worship

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.

In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

Van Mieu, VietnamConfucian temples outside China

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Confucian temples (孔子庙 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.

Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (礼堂, halls of worship) throughout Indonesia.

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